You can be un-damned. That’s the second.
But it’s going to cost you. Third.
What it’s going it cost you is you have to live like you’re still damned.
I’ll get to it in a minute, But first…
Welcome to the Black Parade – the congregation of “the broken, the beaten, and the damned.”
How does New Jersey produce so many great bands? My Chemical Romance rode the seam between Gen X and the Millennials. Their Black Parade album and tour spanned 2006-2007. It was genius – it finally gave the Goths a place to belong. A friend of mine went to a concert. She was like, “All I could think was, where are their parents? Did they totally give up?”
It’s good to belong. Things are better when you belong. People rally, help each other out. Better to be a damned Goth and belong than to be a damned Goth and not.
“Now, come one, come all to this tragic affair
Wipe off that makeup, what’s in is despair
So throw on the black dress, mix in with the lot
You might wake up and notice you’re someone you’re not
“If you look in the mirror and don’t like what you seeGenius Lyrics — “The End” My Chemical Romance.
You can find out first hand what it’s like to be me.”
Brilliant. Tour the world, and all the kids in black sing every word with you. Which is saying a lot, because there are a lot of words, staccato fast.
Now back to the Religion of the Damned. That’s where I started, following the “Jesus Rock” signs around campus to a guy named Larry Norman doing a solo show. He had blond hair down to his waist, and sang songs with lyrics like,
“Sipping whiskey from a paper cup
You drown your sorrows till you can’t stand up
Take a look at what you’ve done to yourself
Why don’t you put the bottle back on the shelf
Yellow fingers from your cigarettes
Your hands are shaking while your body sweats
“Why don’t you look into Jesus?
He’s got the answer
“Gonorrhea on Valentines Day
And you’re still looking for the perfect lay
You think rock and roll will set you free
You’ll be deaf before your thirty three
Shooting junk till your half insane
Broken needle in your purple vein
“Why don’t you look into Jesus?Larry Norman – Why Don’t You Look Into Jesus? – [Janis Joplin Version] – 1972 – YouTube
He got the answer.”
Cool. Our version of The Black Parade. Religion for the damned.
Life was not going well. I wasted my way through freshman year, dropped out, played in the worst rock band to ever hit Denver’s church-basement-roller-rink-office-Christmas-party circuit… Low-budget rock star debauchery wasn’t cutting it. I needed to not keep screwing up my life. I needed to get undamned.
I met my bandmates in a church basement, and in one of those you’re-making-that-up-right? moments, found myself teaching 7th grade Sunday school about Paul and Moses. I wanted to be like them. I gave our drummer some of my gear to sell and send my me the money (he didn’t), loaded up the rest and drove back to small town Minnesota. Some fellow sojourners pulled up next to me on the freeway and passed over a joint. We connected. We belonged. I didn’t think I wanted to belong anymore, so I pitched it once they were past.
Things weren’t going so well for my parents about then either, but they had found Jesus. I hung out with them and their new Jesus friends. They were Pentecostals – they got filled with Holy Spirit and spoke in tongues. Before long we became Charismatics instead – same deal, same people, but Pentecostals and Charismatics were downtown vs. uptown. Pentecostals lived in trailers. Charismatics went to college. Pentecostals had revival meetings. Charismatics had conferences in the Twin Cities. Technically everybody was equally damned, but most Charismatics were damned more respectably than in a Larry Norman kind of way.
College had Jesus Freaks by then. I went back and joined them — 100 Christian students at war with everybody else. One day a religion prof brought up this Bible verse:
“Blessed shall he be who takes your little ones and dashes them against the rock!”Psalm 137:9
That’s in the Bible, he said, what did we think? I still remember what I thought – basically, I didn’t. The verse just wouldn’t compute – it had to be there for a reason, it couldn’t possibly say what it said, the professor was just making trouble. That’s the way it was on campus – we were persecuted – proof that we were righteous. A few weeks later I wrote a paper that said Nietzsche got syphilis, went crazy, and died because he said God was dead. The Prof was disgusted. It went on like that for three more years. – no more partying, but totally blowing a shot at what a first class college experience might have been – although to be fair, it wasn’t all the Christans’ fault — I think I was just too downtown to handle it..
Christians at war with “the world” followed me into my career. I was smart and worked hard, people hired me, liked me, but I could never quite join in. I was too busy with “come apart from them and be separate.” (2 Corinthians 6:16-18) My disgusted religious prof morphed into perplexed bosses and colleagues. I was white collar and credentialed but my place was not with the damned so much as the trying-to-get-undamned, and sooner or later I’d quit and go off on my next living by faith adventure until I ran out of money and came back for another entry in my patchwork quilt resume.
Thus my career degenerated into a trail of regrets and disappointments – all for the sake of a religion where you start out damned but then you get saved, but you’re still damned, only sort of conditionally saved until a big finale coming one day soon that will set everything to right and then you get to be undamned forever while everyone else gets damned for good, but if you die before that happens you get to take a shortcut to being undamned, and some people think even if you’re alive when the End Times really get rolling you’ll get a free pass out so that you get to go to Heaven early while everyone else has to live through hell on earth until the final Hell with a capital H finally opens up and gorges on everybody except maybe a few who figured out how to get undamned before everybody else gets damned for good.
Got all that?
That’s the “good news.”
In the meantime you find out that your highest and best calling is to be damned if you do and damned if you don’t. And the crazy thing is, the Bible comes right out and tells you that’s the way it’s going to be if you sign up. Here’s how it describes the highest and best of what it means to be a God Follower:
“Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.
“And all these, though commended through their faith, did not receive what was promised,”Hebrews 11: 35-39.
It’s like the religion prof’s Bible verse. The Bible can’t really say that, there must be something else going on. The best you can do is suffer, and not get what you were promised?
Well now, isn’t that a hell of a deal!
We could have seen it coming if we’d thought for more than a nanosecond about our religion’s symbol: the most horrible, cruel, depraved, savage, barbaric, sadistic, blood-lusty instrument of torture the very worst of human depravity has ever devised. You see it everywhere – molded in gold and silver and bejeweled. Earrings. Necklaces. Bumper stickers. All over the place. Often a human is included — twisting and writhing as he’s being tortured to death.
Oh, and a father did that to his child. Because he so loved the world.
Which means we’re supposed to feel good about the torture symbol. take comfort in it, welcome it, worship it, revere it as the best thing that ever happened, make art out of it, make elaborate paintings of it on the ceilings and in stained glass windows of massive centuries-old buildings all over Europe that were constructed in its shape and filled with statutes and sculptures of it. There have been countless millions (billions?) of those death by torture symbols made and displayed all around the world for a couple thousand years now, evidence of an international colonization of a death by torture cult, one that reveres the bloody sacrifice of animals and humans, has done so since antiquity and still does today -– billions of people for millennia treating that death by torture symbol as holy, something that can be desecrated — as if it’s not desecrated enough already, not already beyond despicable, not already horrible beyond any vestige of human decency.
That’s the Religion of the Damned. That’s the one I joined. That’s the one I’m no longer part of. (You might have guessed.)
Can we talk?
All this being damned and suffering and death by torture is not just a religion, it’s a worldview. A way of looking at life that’s been dominant in western culture for thousands of years. You’re lost, and it’s your fault. You were born that way, and then you proved how screwed up you were by screwing up some more. You missed the mark from the get-go. No wonder you look in the mirror and don’t like what you see.
And on it goes. I’m so sick of it, I can’t write about it anymore.
What if we’re not that? What if we’re not a bunch of born losers, what if we’re just humans… just kind of… well, living…?
Is there any way that could be good enough?
The final Black Parade concert pronounced that it was over. (Click the photo to watch the show.) Let’s hope not. What needs to be over is the Religion of the Damned. What needs to be over is the dogma that we’re not okay, we never were okay, we never will be okay, that the only way to be okay is be the wretched and poor, beaten and damned, sat upon, spat upon, ratted on… in the name of God. There’s enough Hell already, enough torture. We don’t need any more.
All those Goths, everybody who looks like their parents gave up on them, they’re all better off than that guy whose father tortured him to death. How about we all join the Black Parade, learn the lyrics, sing them together, look out for each other?
How about we all belong?