This series has been looking at fascism’s Biblical worldview and narrative. Last time, at the close of Part 4, I said we would look next at “Christianity’s claim that God and His genocidal directives don’t apply to New Testament religion.” On reflection, that topic is irrelevant to this series, so I’m going to wrap up without it.

I was showing my age. When I was part of evangelical/fundamentalist Christianity, there was an assumed theodicy that the New Testament God had somehow superseded the Old – He was kinder and gentler, and so was the gospel. (“Theodicy means vindication of God. It is to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil.” Wikipedia) I was shown the door out of that world over 20 years ago. It took most of those years for me to get re-situated until I could say, “Hey, would you look at that – I’m an atheist now!” In the meantime, the world I left behind changed to the point where it no longer needed its kinder, gentler God and kinder, gentler gospel.

The churches I’d been associated with were only peripherally related to the rising new Christian Right, although in hindsight I can see that we were less peripheral than we wanted to think. The shift was already underway by the time I got out – it was a product of the times, moving in sync with the USA’s economic, political, and cultural shift. Under the new militant nationalist regime, the old theodicy was unnecessary.

I didn’t see this happening while it was going on around me. I think most of us didn’t. I’ve only become aware of it because about 4-5 years ago I realized that I didn’t know how life works any more, and started reading and writing to try to catch up. Because I was detached from the church, my worldview hadn’t moved with the times. I was on the outside looking in. I had become part of the new fascism’s Other and didn’t even know it.

As I tried to understand the brave new world I was now living in, I made the faulty assumption (one of many) that the Christianity I once knew was still the same, and therefore I couldn’t understand how it had suddenly rallied behind Trump and the Republicans and their new American fascism. Turns out there was nothing sudden about it, and the Christianity I’d left behind wasn’t the one that had done the rallying. But I didn’t notice, and that’s why I was about to write this Part 5 on a topic that wasn’t relevant.

Instead of doing that, I’ll end this series by referring you to an article I read just this weekend by someone I follow on Medium who has been paying attention: Dear Christians: We Need to Talk, by Manny Otiko Medium (Jan. 15, 2021). In addition, if you’re interested in generally learning more about the rise of the Christian Right, here’s a list of short histories told from a variety of viewpoints:

Christian right – Wikipedia.

The Real Origins of the Religious Right – POLITICO Magazine

Movements | Religious Right | Timeline | The Association of Religion Data Archives (thearda.com)

The Christian Right, The Twentieth Century, Divining America: Religion in American History, TeacherServe, National Humanities Center

Religion and Right-Wing Politics: How Evangelicals Reshaped Elections – The New York Times (nytimes.com)

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